creature’s disposition both to want and to receive the gratuitous gift of the divine friendship. To put the question in terms redolent of John 15:15—it is important to distinguish the ways that a person may be said to want to know what the master is doing. That returns us again to the question of the imago Dei. If we know nothing of human nature, we can say neither what it is, nor whether it is, nor whether it has been assumed by Christ’s incarnation. We also do not know what claim human nature has